Is the raga its notes? Or does it live in the bends, the oscillations, and the microtonal gestures that exist between fixed pitches. Let's explore and find out.
Antara was presented at Carnegie Library, Dun Laoghaire, in a hall with high ceilings and wooden floors - 22 by 19 feet, 14 feet high. At the centre stood a freestanding double-sided structure carrying two paintings and two speakers, one facing each half of the room.
The paintings depicted Goddess Saraswati in two forms: one in fluid, curved brushwork mirroring the continuous motion of microtonal ornamentation; the other a cubist fragmentation of the same image. Beneath, a peacock blue silk saree was draped in a wave shape. The floor carried a maroon carpet with intricate symmetric patterns. Electric candles and lamps created the meditative atmosphere the music required.
Bansuri with full microtonal ornamentation. Meend, andolan, gamaka intact. The raga breathes through continuous pitch movement. The melody lives.
The same melody on piano. Every note a fixed, equal-tempered point. No bends, no glides, no oscillation. The notes without their motion.
A Z Game Audio Visualizer running in FL Studio changed the ambient light colour with each raga, giving a visual cue without naming what was playing. A screen showed interview footage. An iPad with GeoShred and a physical flute invited visitors to feel the difference themselves.
Three melodic frameworks from Indian classical music, each representing a distinct register and a different argument about what microtonal identity means.
Heavy, late-night, deeply serious. Its notes are almost identical to a Western major scale - yet it sounds nothing like one. Its identity rests entirely on the slow andolan of the flattened third and sixth. Remove those oscillations, and the raga disappears.
Pentatonic and deeply touching, using both a flattened and natural third. Specific rules govern how notes are approached ascending versus descending. Those rules are what give Jog its distinctive feel.
A third emotional world, providing contrast against both the gravity of Darbari and the intimacy of Jog. Its microtonal character produced the most stark perceptual contrast between the two sides in audience responses.
Visitors completed structured response forms comparing the flute and keys sides across the three ragas. Twenty responses were collected. Seventeen respondents were musicians; three were non-musicians. Age range 25 to 66 years.
The one-word responses produced the clearest evidence of divergent experience. The two vocabularies did not cross at all.
Nobody used the word Human for the keys side. Nobody used Mechanical for the flute side. The same melody, played two ways, produced two vocabularies that never touched.
Ninety-minute structured interviews with two practising musicians, each including live demonstrations. Both sessions are compiled into a single video document.
All research documents are available below.
Music producer and sound engineer pursuing an Erasmus Mundus Joint Masters in Sound through the FilmEU Resound programme, studying across Dublin, Lisbon, and Vilnius. Previously trained at FTII in sound recording and design.
Antara grew from a longstanding fascination with Indian classical music and the spaces between notes - the microtonal world that no Western notation system fully captures. This project was the first attempt to make that world audible to anyone willing to walk through it.